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Marriage. If a man should send his wife back to her father, she is at liberty to marry again. Computer File. In the early days a dowry of about 20 spears was paid. The name Niam-Niam was frequently used by foreigners to refer to the Azande in the 18th and early 19th century. They ask for information on the future of their health, guidance on marriage, building, and almost everything else in daily life and future. 730-736 p. [incomplete] By line: Author's name as appearing in the actual publication L. Lotar. 1926. The forest is the foundation of the Mbuti culture and shapes elements such as sociopolitical structure, economic production, and religion. Variant spellings include Adio (Makaraka), Zande, Zandeh, A-Zandeh and Sandeh. 7, pt.1 Bruxelles: Goemaere. In his book Azande History and Political Institutions, Evans-Pritchard argues that the Vungara were able to take political advantage of the surplus resulting from the recent development of agriculture. Published By: Original publisher Congo -- Vol. . The word Azande means "the people who possess much land", and refers to their history as conquering warriors. In Africa, among the Azande of the Congo, men would marry youths for whom they had to pay a bride-price to the father. She had sons called Chiti, Nkole and … The Azande govern their independent groups through chiefdom level groups that are divided by the noble class, known as the Avongara, and the commoners. These marriages were understood to be temporary. Title: Azande marriage. spent with the Azande tribe and what he learned about them and their interpretations of magic and witchcraft. Some are so strong and dangerous that they can only be used by men. Sudan is Africa’s largest country, measuring roughly a quarter the size of the United States. The Azande have no special ceremonies connected with marriage. Descent is patrilineal. In the early days a dowry of about 20 spears was paid. They supplement their diets by hunting and gathering. Marriage and Social Class The Azande people mostly live in small groups of polygynous families, though the local and regional governors live in separate, small settlements, and the important chiefs live in villages of a few hundred people. Marriage is a big deal in the Azande community, I as the future Groom need the potential bride’s father to approve of my offer that is sent by an arbitrator to continue with the marriage (Peters-Golden,2002).Similarity, in the Hispanic community, the groom must ask for the future bride’s hand in marriage to both parents but mostly importantly the woman’s father must approve. Published in: if part or section of a book or monograph Congo -- Vol. The Bemba tribe migrated into Zambia from the Luba Kingdom (present day Democratic Republic of Congo) during the Bantu Migration, which took place between the 15th and 17th centuries. Kaluli marriages are arranged and usually set in motion by the elders of a prospective groom's longhouse, under the leadership of the groom's father. He encouraged the Azande tribe to resist the invaders with aimed to protect the Azande African Cultural Heritage and the African lifestyle. Traditional Azande culture was rich and highly developed as is common in non-literate societies. The Azande are an amalgam of tribes living in the Belgian Congo, Sudan, and French Equatorial Africa. p. 360–391. The Azande are sedentary horticulturalists who cultivate maize, millet, gourds, pumpkins, manioc, and bananas, as well as raise chickens. HRAF Publication Information: New Haven, Conn.: Human Relations Area Files, 1999. They could have about fifty to hundred wives shared the household responsibilities while rearing their family. The word Azande means the people who possess much land, and refers to their history as conquering warriors. The Azande have this perception of double spears, with the first spear being the actual cause, and the second spear being the witchcraft. Finally, in Europe during Hellenic times, the relationships between Greek men and youths who had come of age were analogous to marriage in several aspects. Most settlements are composed of extended families that include several generations. The number of a man’s wives seems to be limited to a maximum of three. The young man and young woman to be wed are often quite unaware of marriage plans until bride-wealth negotiations are well advanced. Evans-Pritchard describes that the Zande have a philosophy that can easily be described by the following metaphor: witchcraft is the umbaga (or second spear) meaning that the Azande people use witchcraft to complement their understanding of reality (The Notion of Witchcraft 25). Legend has it that the chief of the Luba tribe, Mukulumpe, married a woman named Mumbi Lyulu Mukasa who was of the crocodile clan (known as the Ng’andu clan). The Azande people live in a large area in the center of Africa, in the southwestern Sudan, north of Zaire and to the east of the Central African Republic. The European and Arab invader seem to have met with such stiff resistances from other Equatorian tribes such as: The Bari, Lokoya, Pari, Otuho and many other Equatorian tribes. This is an area of rolling hills with abundant rivers and streams. In the case of divorce, the father is compelled to make restitution of at least a portion of the bride price. The art of telling poetry of the Dinka people living in the country is highly praised. The name Niam-Niam (or Nyam-Nyam) was frequently used by foreigners to refer to the Azande in the 18th and early 19th century. An arranged marriage is a marriage that is planned by the family, mainly the parents or guardians of the bride and groom, who have little or no say in the arrangement (Oxford Dictionary). The Azande also appear to be one of a few groups of people in South Sudan that do not embrace the cow culture, requiring dowries of cows for marriage. The first step was connection with the woman’s father via sending the intermediary with money. The Azande have no special ceremonies connected with marriage. This name is … Radcliffe-Brown and D. Forde, eds., London: Oxford University Press. It is business oriented. Zande, also called Azande, also spelled Asande, a people of Central Africa who speak a language of the Adamawa-Ubangi branch of the Niger-Congo language family. Marriage. According to me marriage among the Azande has lost culture dimension. This document, written by two professional anthropologists from secondary materials, gives a succinct account of several aspects of Azande ethnography, with special emphasis on culture history, relations with neighboring tribes, and subject peoples, political structure of Zande society, social and kinship organizations (including marriage), witchcraft, oracles and magic, and Zande religion. Just prior to European conquest, approximately 750,000 people of this territory had been merged into a remarkably homogeneous culture by a program of conquest and assimilation carried on by the Zande chiefs. So, if one’s homestead burns to the ground, one would see the first spear as too much of a close proximity between fire and the house, while the second spear would be witchcraft. There has historically been conflict with the Dinka and Azande. Polygamy was common in the tribe particularly among those belonging to the upper strata of the society. Polygynous marriage is everywhere accepted. These marriages likewise were understood to be of a temporary nature. Marriage and Family Marriage. Today many ladies are unable to marry as result they end up producing children with different fathers. In polygynous marriage, bride-price is paid, generally in the form of spears. Name: The word Azande mean, “The people who possess much… Hunters and gatherers live in small, mobile, politically autonomous groups known as bands. A.R. Written literature in the country has a relatively short history. The Azande consult with oracles in regards to multiple aspects of their lives. In today’s society many people find it incomprehensible to have an arranged marriage. Azande people (also Zande or Asande) are an agglomeration of ancient warriors and agriculturalists Adamawa-Ubangi speaking people of Bantu extraction residing in the north Central Africa. A marriage system peculiar to the Azande is that two men may arrange to marry each others sisters, this being a convenient arrangement when they have no spears to pay. Says Lewis: “The Azande culture will never die even if the war continues. In Zande culture, it was the groom’s responsibility to initiate a marriage. His first fieldwork began in 1926 with the Azande, a people of the upper Nile, and resulted in both a doctorate (in 1927) ... 1951b "Kinship and Local Community among the Nuer". 7, pt.1. The Azande are primarily small-scale farmers, historically supplying much of the grain for South Sudan. The oral literature of the country comprises numerous folktales and legends, heroic epics, war stories, fairy tales, ritualistic chants, and more. Azande Marriage-Lived in a patriarchal society-Polygyny generally practiced, number of wives has dropped last few years-Clan affiliation is of moderate importance with exception of chiefs and chiefly families. in African Systems of Kinship and Marriage. Moru People The Band. A marriage system peculiar to the Azande is that two men may arrange to marry each others sisters, this being a convenient arrangement when they have no spears to pay. The marriage rules of the Azande were disrupted by Europeans enforcing their ideas such as legal age of marriage onto the people, even though they were introduced in a good belief. Extending across the Nile-Congo drainage divide, they live partly in South Sudan, partly in the Democratic Republic of the Congo, and partly in the Central African Republic. Political organization today is simple, usually limited to local headmen and councils of elders. In short there are very many single mothers in our community and this … Marriage. There are varying levels of oracles. In the Azande culture, an oracle is a device for revelation. Variant spellings include Adio, Zande, Zandeh, A-Zandeh and Sandeh. Plural marriage was permitted by the Church of Jesus Christ of Latter-day Saints between 1852 and 1890. The Azande people of the country are specifically famous for their storytelling tradition. They also follow levirate (ghost marriage), where a man marries his brother’s widow. All members of a band are related to one another either directly or indirectly. Marriage . The warrior paid a bride-price of five spears or more to the parents of his boy and performed services for them, just as he would have done had he married their daughter. As result only working class and wealthy men are able to marry; but a peasant man is unable because he cannot afford. • Military men among the Azande had “boy wives.” The relationship was considered a marriage both legally and culturally. The anthropologist E. E. Evans-Pritchard collected hundreds of Azande folktales and legends and published as many as he could in the Azande language with English translations. The usual dowry for a young girl would be about 10 plates of iron weighing two pounds each, and 20 lance tips. The Equatorian Azande Intro: The Azande for plural or Zande for singular in Pa-Zande (Zande language), are a Bantu ethnic group of the Central African Triangle Countries of, (The Republic of South Sudan “Equatoria”, The Democratic Republic of the Congo and The Central African Republic).
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