cse 3901 shareefsahih bukhari fatima death
al-Bahrani Margin Requirements With CSE; Transaction By Clients On Margin; Internet Trading Services; Mobile Trading Services; Useful Links. Al-Abbas came to him and demanded his share in the inheritance. 1) Added the words "He said" in the middle of the narration as found in the original text quoted above. Tabaqat Ibn Sa’d (Book of the Major Classes, d. 852 AD. Ali said: 'Yes' Abu Bakr entered (and came to her) and pleaded with her and talked to her, therefore she became pleased with him.[10]. Ma'mar: A man asked al-Zuhri, “Did Ali not give his oath of allegiance for six months?” He said: “No, nor anyone of the Banu Hashim until Ali rendered his,”[3]. Shia reference for the narration with قَالَ (i..e He said) word : In fact as the word قَالَ (i..e He said) at the specific place in the narration under consideration is there even in a Shia work, See, Sharah Nahaj al-Balaghah of Ibn Abi al-Hadid, Dar al-Jeel, Beirut, 1996 vol.8 Part. The reports … the prophets’ property cannot be inherited and whatever we leave behind is alms to be given in charity. He said: Therefore Fatima left Abu Bakr and did not speak to him till she died.[1]. death Anyways even if accepted it only proves the conversation once ended there. Abu Bakr said, "This is as this is. , , You have received my truthful daughter as your wife, You have received pious sons such as Hassan and Husayn, Sayyida Fatima (s) appeals on behalf of the prophet’s wives that he be just to them all and not show favouritism, Rasulullah doesn’t deny this to be the case, but rather says. Powered by Create your own unique website with customizable templates. عَنِ الشَّعْبِيِّ قَالَ: لَمَّا مَرِضَتْ فَاطِمَةُ رَضِيَ اللهُ عَنْهَا أَتَاهَا أَبُو بَكْرٍ الصِّدِّيقُ رَضِيَ اللهُ عَنْهُ فَاسْتَأْذَنَ عَلَيْهَا، فَقَالَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ: يَا فَاطِمَةُ، هَذَا أَبُو بَكْرٍ يَسْتَأْذِنُ عَلَيْكِ، فَقَالَتْ: أَتُحِبُّ أَنْ آذَنَ لَهُ؟ قَالَ: نَعَمْ، فَأَذِنَتْ لَهُ , فَدَخَلَ عَلَيْهَا يَتَرَضَّاهَا وَقَالَ: " وَاللهِ مَا تَرَكْتُ الدَّارَ وَالْمَالَ وَالْأَهْلَ وَالْعَشِيرَةَ إِلَّا ابْتِغَاءَ مَرْضَاةِ اللهِ وَمَرْضَاةِ رَسُولِهِ وَمَرْضَاتِكُمْ أَهْلَ الْبَيْتِ "، ثُمَّ تَرَضَّاهَا حَتَّى رَضِيَتْ, Narrated al-Sha'bi: When Fatima became ill, Abu Bakr came to her and asked for permission to enter (and see her). Waqar Akbar Cheema In Kitab al-Faraidh the wording is; عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ: أَنَّ فَاطِمَةَ وَالعَبَّاسَ عَلَيْهِمَا السَّلاَمُ، أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَيْهِمَا مِنْ فَدَكَ، وَسَهْمَهُمَا مِنْ خَيْبَرَ، فَقَالَ لَهُمَا أَبُو بَكْرٍ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا المَالِ» قَالَ أَبُو بَكْرٍ: وَاللَّهِ لاَ أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُهُ فِيهِ إِلَّا صَنَعْتُهُ، قَالَ: فَهَجَرَتْهُ فَاطِمَةُ، فَلَمْ تُكَلِّمْهُ حَتَّى مَاتَتْ, Al-Zuhri narrated from ‘Urwa that narrated 'Aisha: Fatima and Al 'Abbas came to Abu Bakr, seeking their share from the property of Allah's Messenger and at that time, they were asking for their land at Fadak and their share from Khaibar. Sahih Bukhari PDF Since Adobe Systems introduced the Sahih Bukhari PDF in 1993, it's rapidly become the number one universal doc format online. Answering Hadith Rejecters , Although you are free to distribute the content, please take a minute to read our full terms & conditions as there are some obligations. Why didn’t Abu Bakr challenge the assertion and demand that she present witnesses confirming her existing possession of the land ? They were demanding the Messenger of God’s land in Fadak and his share of Khaybar’s tribute. Sahih Bukhari Shareef. Why Prophet Muhammad married Aisha when she was only 9? 1. Abu Bakr replied, “I have heard the Messenger of God say, “Our, i.e. (893) Narrated Amra: Aisha said that Buraira came to seek her help in the writing of her emancipation. , [12] Sharah Nahaj al-Balaghah by Maitham al-Bahrani. Abu Bakr added, "By Allah, I will not change the procedure I saw Allah's Messenger -on him be the peace and blessings of Allah- following (during his lifetime concerning this property)." As to the wording in Sahih Bukhari etc. I even doubt the narration on the rational (diraya) account because it is hard to believe that Sayydina Ali (RA) would have referred to those two verses for material inheritance when they clearly relate to knowledge and prophethood (We defer the discussion on the verses for some other.). “Fatimah came to Abu Bakr and demanded her share in the inheritance. Sahi Bukhari Shareef- Urdu PDF Volume 7 (part #7)Free download and Read Online in PDF format. Another narration says; Narrated 'Aisha:Fatima and 'Abbas came to Abu Bakr, claiming their inheritance of the Prophet's land of Fadak and his share from Khaibar. Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Messenger following during his lifetime concerning this property." Sahih bukhari Shareef Sahih bukhari vol1 from sweetdunya. Sahih-bukhari.com Website Analysis (Review) Sahih-bukhari.com has 2,563 daily visitors and has the potential to earn up to 308 USD per month by showing ads. حدثنا إسماعيل عن عامر قال: جاء أبو بكر إلى فاطمة حين مرضت فاستأذن فقال علي: هذا أبو بكر على الباب فإن شئت أن تأذني له. فرضيت بذلك و اخذت العهد عليه به, (Abu Bakr -RA- said to Fatima- RA): "You have the same rights as your father had. It is therefore clear that Sayydah Aisha (RA) is not the one who said it. shia Sahih bukhari vol2 from sweetdunya. Sunan Abu Dawood Book 19, Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai’ Wal-Imarah) Number 2967: Sunan al Kabeera Volume, 6 page 30 (published in Hyderabad), Riyadh al Nadira Volume, 4 page 231 (Baghdad publishers), Sawaiqh al Muhriqa, page 21 Bab Muthaeen Abu Bakr, Maujam-ul-Buldan, Volume 3 page 312, Dhikr Fadak, Tafseer Kabeer, Volume 8 page 125 Ayat Fay, Kanz al Ummal, Volume 3 page 129, Kitab al Khilafat ma al Imara, al Bidayah wa al Nihaya, Volume 5 page 245, Musnad Ahmad ibn Hanbal, Volume 1 page 158. See the complete profile on LinkedIn and discover fatima’s connections and jobs at similar companies. In fact careful analysis of it only proves what we earlier mentioned. , The narration from Tarikh al-Tabari is same as in Bukhari and in the same work it comes with that "he said" thing. Dropping of some interjecting words is fathomable but addition of the same by multiple narrators is not, while they are all considered reliable. Share to Twitter Share to Facebook Share to Pinterest. This means Sayyidah Fatima (RA) did not speak to Abu Bakr (RA) only on the particular topic thereafter till her death. View the profiles of people named Bukhari Shareef. al-Bukhari under the Chapter of “The battle of Khaibar”, Arabic-English,v5, tradition #546, pp 381-383, narrates from Ayesha that: , 5:31 PM Strangely, even Maulana Muhammad Nafi’ somehow did not notice this interesting fact. do not clarify this point and without the clarification one tends to believe it was general. Imam Hassan (as) & Imam Hassain (as) would not have testified in favour of their mother. Cari Seleksi Terbaik dari terjemahan sahih bukhari Produsen dan Murah serta Kualitas Tinggi terjemahan sahih bukhari Produk untuk indonesian Market di alibaba.com For a detailed discussion about him, see the article by Syed Suleman Nadwi that we reproduced some months ago, HERE. Narrations from other Sahaba e.g. Watch Bukhari Shareef program - Women Islamic Mission Pakistan on Dailymotion Fatima, the daughter of Allah’s Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. at December 27, 2013. We read in Sunan Abu Dawood Bab ul Nikah Book 11, Number 2128. , Whether it is him or anyone else does not question the basic reality of the person saying these words being a male which in turn signifies that he was not even born when all those things happened. 11 of those 36 that are narrated from companions other than Aisha (RA) and do not involve Ibn Shihab al-Zuhri as a narrator. Not without any motives, as there is an increasing need for such an universal format to enable individuals to share their ideas and work online. Classified as Hasan by Ahmad Shakir, [9] Wikipedia, Hadith of Muhammad's inheritance, citing “The Book of the Major Classes, Volume 2, page 393” Last Accessed on October 13, 2012 11:57 am GMT, [10] Tabqat al-Kubra, Dar al-Kotob al-Ilmiyah, Beirut 1990 vol.8 p.22. BUKHARI SHAREEF AUR GHIYARVI SHAREEF [11], Another narration of the same import is recorded in Riyadh al-Nadhra of Muhib al-Tabari with reference to Ibn al-Saman's work 'Kitab al-Mawafiqah'. ان لك ما لابيك كان رسول الله صلى الله عليه و اله ياخذ من فدك قوتكم و يقسم الباقى و يحمل منه فى سبيل الله، و لك على الله ان اصنع بها كما كان يصنع. The family of Muhammad will eat from it. Sahih Bukhari Shareef, Sahih Muslim Shareef, Is Hadees Sareef ma 5 islam k satoon btae ge hain .ak muslam hone k nate ham sab ka in 5 satoonu pe amal krna hame dunya ma or akhrat ma kamyab kr skta ha . 4- The above understanding can be further strengthened by seeing the flow of wording and placement of the interjecting words like “He said” in the narration of Al-Tabari. [2], (He said 6 and I have enumerated 7 above because the 15 hadith collections he has considered do not include Tarikh al-Madina of Ibn Shabbah). "He said" thing mentioned above. Out of the 25 that come from 'Aisha (RA) through al-Zuhri alone, 9 are such that have no indication of the kind either. Watch Bukhari shareef part 2 - Aleem Tv on Dailymotion. So she became pleased with him and had his word on this."[12]. Sahih Bukhari Shareef In Urdu – Vol 2 You can Click the given link to read the Book online by opening it a separate window. One of the most made_controversial issue of the early Islamic history is that of the allegedly unsettled row between Sayyidah Fatimah- may Allah be pleased with her- who was daughter of the Holy Prophet –may the peace and blessings of Allah be upon him, and Sayyidina Abu Bakr –may Allah be pleased with him- who was the first caliph of Islam. While Fatimah was alive, Ali held respect among the people. He, therefore, returned it to them ...”[8]. categorically show that the issue was easily resolved. I give you my word in the name of Allah that I will do as he (the Prophet) did. makes it clear that there was no talk only on the subject i.e. allah ap sab ko islam k btae howe raste pe chalne kii tofeek de ameen…. Thereupon Abu Bakr said, "The Apostle of God said, "We leave no inheritance, what we leave behind us is sadaqah." Imam al-Baihaqi after giving the narration comments that it is Mursal Sahih. You can find similar websites and websites using the same design template.. Sahih-bukhari.com has an estimated worth of 11,073 USD. Just as the last words were uttered by al-Zuhri the earlier words after "he said" are also from al-Zuhri as they are for a surety not of Aisha (RA) as she cannot be referred to as "He". Narrations that prove the issue was amicably resolved: 1- Following report from Musnad Ahmad is very important; عن أبي الطفيل، قال لما قبض رسول الله صلى الله عليه وسلم أرسلت فاطمة إلى أبي بكر: أنت ورثت رسول الله صلى الله عليه وسلم، أم أهله؟ قال: فقال: لا، بل أهله. Hosted on IP address 213.186.33.19 in France. In the same work of Ibn Sa'd, Tabaqat al-Kubra, there is also the following clear narration through much reliable chain; أخبرنا عبد الله بن نمير.
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