jat clans of punjab

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Tarars are one of the most prominent, educated and well-established of all the Jat castes in Punjab, Pakistan.They are mostly spread out in present day in Hafizabad , Mandi Bahauddin, Sargodha and Gujranwala districts and are all Muslims. Moreover, the clan name Sidhu is said to have come from Bhatti Rajputs.

According to 1911 census, the following were the principal Muslim Jat clans:

:The Nagyal claim [[Minhas]] Rajput ancestry.
:The Sidhu are the largest [[Muslim]] Jat clan in the [[Punjab (Pakistan)|Punjab]]. Cheemas are one of the two major Sub-Clans of the 72 Sub- Clans in Jats. They are found in Sialkot, Narowal and Gujrat districts. They are now found mainly in Okara, Vehari and Kasur districts.The Punyal are a Jat clan found mainly in Dadayal district of Mirpur Azad Kashmir. :The Malhi claim descent from the [[Suryavanshi]] Rajputs. :The Sohal claim [[Bhatti]] Rajput ancestry. :The Sangha are Jats from an Indo-Scythian background. They speak Punjabi and usually own extensive agricultural lands, and are influential landlords in their respective areas. The visible strength of the family can be seen in the first 1947 constitution of Pakistan , where the Cheema tribe was listed in the second line as one of the forty largest families coming into Pakistan. :The Mathyal (sometimes pronounced Matial or Matyal) are Rajput ancestry. Incidentally, the town of Bhatinda according to Dhillon was Bhatti–da and became Bhatinda. Some consider themselves Jat, while others claim to be Rajput. According to historians Catherine Asher and Cynthia Talbot,The Jats also provide an important insight into how religious identities evolved during the precolonial era. Most Niaras will be found in high government positions, while a Niara has also been one of the presidents of Pakistan. According to 1911 census, the following were the principal Muslim Jat clans: They are also found in Gujar Khan area. According to 1911 census, the following were the principal Muslim Jat clans:

They are found only in [[Rawalpindi District]], principally in the village of Mamyal in [[Kahuta Tehsil]]. They are a [[Saraiki language|Saraiki]]-speaking Jat tribe found in Bhakkar, Layyah and Muzaffargarh districts. Many have now settled in [[Hyderabad, Sindh|Hyderabad]] in Sindh, while others are found in Multan. The Sidhu claim a common origin with the [[Bhatti]] Rajput. Prior to partition, they were also found in [[Amritsar]], [[Gurdaspur]] and [[Firozpur]]. They are found mainly in Chiniot, Jhang, Sargodha and Faisalabad districts. They are now found mainly in Sargodha district. Also, Ibbeston feels they man be similar to Mann, who also share a Central Asian origing.Toot is the number Bon Jatt people.

:The Randhawa claim [[Jadaun]] Rajput ancestry. :The Sandhila claim Rajput ancestry.
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:The Phogat were another Mulla Jat clan. - The Bhattis were originally its own Central Asian tribe, (as documented by Arab writers), and later married with Jats and became Jats. According to tradition they are descended from a Raja Karan, whose other son founded the [[Narwa]]/[[Narma]] tribe.

On the contrary, he assumed a somewhat condescending attitude towards the Brahmin, whom he considered little more than a soothsayer or a beggar, or the Kshatriya, who disdained earning an honest living and was proud of being a mercenary.There are conflicting scholarly views regarding the The Rajputs refused to accept Jat claims to Kshatriya status during the later years of the British Raj and this disagreement frequently resulted in violent incidents between the two communities.The Jat people are subdivided into numerous clans, some of which overlap with other groups. According to 1911 census, the following were the principal Muslim Jat clans:

It is believed that Alexander the great died from a spear thrown by the Malhi clan as he tried to invade their fortress during his retreat from Northern India. There are several villages of Randhawa in Mirpurkhas, Badin, Nawab Shah and Sangarh districts in Sindh. Their successes were a part of the Mughal success.As the Mughal empire now faltered, there were a series of rural rebellions in North India.These communities of rising peasant-warriors were not well-established Indian castes, For a better experience, please enable JavaScript in your browser before proceeding. The Naich are a Saraiki-speaking Jat clan. Traditionally, the districts of In the south of Punjab, there were several Saraiki-speaking Jat clans, such as the Eastern Punjab (Indian Punjab) was also home to a number of Muslim Jat clans, and almost all the major clans (such as the After independence of Pakistan in 1947, nearly all Jat Muslims of East Punjab, Haryana and other parts of northern India migrated from India and settled in Pakistan. JavaScript is disabled. :The Sikhana are found in [[Khipro]], [[Sanghar District]], Sindh. Introduction. The Noon of Bhakkar and Layyah generally claim to be Jat, while those of Sargodha and Multan claim to be Rajput. :The Sindhu Jat Clan is the Ancient Indo-Aryan Jat Clan of North West India. In 1901 many Jats from centre and east of the province were settling in canal colonies established by the British. Malhi (मल्ही) Malli (मल्ली) is a Jat Gotra or clan from the North Indian state of Punjab. You must log in or register to reply here. :In [[Pakistani Punjab]] the Sahi are mainly found in Sialkot district, especially in the Daska tehsil of Sialkot. :[[Nanda]] Jats are said to be of [[Georgian people|Georgian]], [[Tatar]], [[Kazakhs|Kazakh]] and [[Chechen people|Chechen]] origin.

Major Jat clans Below are brief descriptions of the main Jat clans in Punjab:[19] Aheer The Aheer have two theories of their origin.

This section is based on info obtained from Reference - In 2007 a limited medical survey of haplotypes frequently found in Jats from the Indian States of The earliest mention of Jats can be found in the Arabic book Muslim Jats gave birth to romances such as Heer Ranjha and Mirza Sahiba which are sung by all Jats and have been immortalised in Waris Shahs poetry book Heer that tells the story of the love of Heer and her lover Ranjha. The Jats are a paradigmatic example of community- and identity-formation in

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